The Word of God · The Dipper, Volume IV

Gary W. Boyd, PhD · Wells in the Wilderness

The week’s quotation
Translation it is that openeth the window, to let in the light; that breaketh the shell, that we may eat the kernel.
The Translators to the Reader · preface to the King James Version · 1611

The men who produced the most influential English Bible ever printed did not think they had produced a perfect one. Their preface argues that even a poor translation is still the word of God, that new manuscripts and better learning would improve on their work, and that the whole point of translation is to get the kernel out of the shell and into ordinary hands.

Week 6 · Day 3 · The Word on a word

A word that means solid ground

John 17 · Psalm 119 · Berean Standard Bible

Choose your depth. Springs is a few minutes; Wells is the full dip; Aquifer is for the morning you have time to go down.

In the last hours before the arrest, praying for people He is about to leave, Jesus asks the Father for one thing on their behalf and names the instrument.

Sanctify them by the truth; Your word is truth. John 17:17 · BSB

Look at the wording carefully, because it is stronger than the version most of us carry in our heads.

Not Your word is true. Not Your word contains truth. Your word is truth — the noun, not the adjective. The word is not measured against a standard of truth sitting somewhere else. It is the standard.

And the Hebrew behind the Old Testament’s truth-vocabulary makes the same claim from a different angle.

The entirety of Your word is truth, and all Your righteous judgments endure forever. Psalm 119:160 · BSB
The question to carry

Notice what Jesus does not say in John 17:17. He does not say the word is true. Find the difference, and say why it matters.

The Hebrew word is emeth, and it is built from a root meaning firmness, steadiness, reliability — the same root that gives us amen.

That root describes a nurse carrying a child securely, a nail driven into a sure place, a pillar that holds. Its opposite is not so much falsehood as collapse.

So when the Old Testament says God’s word is emeth, it is not making a narrowly factual claim, though it includes that. It is saying the word will hold your weight. It is what you can stand on when the thing you were standing on gives way.

The Greek aletheia comes at it differently. Its root sense is what is unhidden, not concealed — reality as it actually is, with the covering off.

Put the two together and you have most of a doctrine.

Hebrew: the word is what holds. Greek: the word is what is really there. A reader gets both, because the Bible was written in both.

And notice what Jesus asks for on that basis. Not information. Sanctify them — set them apart, make them holy — by the truth. The word is the means of the setting apart, which is a working claim rather than an abstract one.

Then the psalmist adds the timescale. The sum of Your word is truth, and every one of Your righteous rules endures forever. Not the gist of it. The sum, and each one, and forever.

There is a practical consequence in the Hebrew sense. If the word is what holds, then the test of a man’s doctrine of Scripture is not what he says about it in calm weather. It is what he puts his weight on when something gives way — and most people discover their real convictions there rather than in a discussion.

Which is worth measuring against the ordinary way people speak about the Bible — that it contains truth, that it becomes true for me, that it is true in the parts that matter. None of those is the sentence Jesus prayed.

The question to carry

Notice what Jesus does not say in John 17:17. He does not say the word is true. Find the difference, and say why it matters.

Emeth is frequently paired with chesed, covenant love, in the phrase usually rendered lovingkindness and truth or steadfast love and faithfulness — God’s character described as loyalty that holds. The pairing runs from Exodus 34:6 through the Psalms, and it colors what the truth word means when applied to His speech.

The same root gives amen, which is why saying amen is not an expression of enthusiasm but an act of standing on something. Jesus’ habit of opening statements with it — truly, truly I say to you — is an unusual usage; ordinarily amen responds to someone else’s words.

Aletheia is formed from a negative prefix and a root associated with escaping notice, hence the common gloss unhiddenness. Etymology is suggestive rather than decisive, and by the first century the word was in ordinary use for truth in the plain sense; the point should not be pressed further than the usage bears.

John 17:17 sits in a prayer, which is easy to forget when quoting it. Jesus is not making a lecture-hall assertion about bibliology. He is asking His Father to do something to His friends, using His Father’s word to do it.

The prayer in John 17 asks for sanctification by the truth and then, three verses later, says Jesus sanctifies Himself for their sakes so that they too may be truly sanctified. The setting apart He asks for them is grounded in one He undertakes Himself, on the night before the cross.

Psalm 119:160 in Hebrew opens with a word meaning head or sum — the head of Your word is truth. Translations render it as the sum, the entirety, or the very beginning. Each reading says something slightly different and none of them weakens the claim.

Then read John 8:31–32 with this day’s definition in place: continue in My word, and you will know the truth, and the truth will set you free. Continuing is named as the condition of knowing.

Where this touchesJohn 17:17 · Psalm 119:160 · Exodus 34:6 · John 8:31–32 · John 14:6 · 2 Corinthians 1:20. Dabar, theopneustos, logos, torah and graphe were the earlier word studies.

The question to carry

Notice what Jesus does not say in John 17:17. He does not say the word is true. Find the difference, and say why it matters.

Scripture quotations are from the Berean Standard Bible, which is in the public domain and carries no restriction on its use.

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The Word of God · The Dipper, Volume IV · Gary W. Boyd, PhD · The Anchored Institute

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