The Word of God · The Dipper, Volume IV
Gary W. Boyd, PhD · Wells in the Wilderness
Scripture exhibits fully as clear evidence of its own truth as white and black things do of their color, or sweet and bitter things do of their taste.John Calvin · Institutes of the Christian Religion 1.7.2 · 1559
Calvin is answering people who said the Bible has authority because the church granted it. He replies that asking how we know Scripture came from God is like asking how we learn to tell light from darkness or sweet from bitter. He then adds the balancing half, which is easy to leave out: it wins reverence by its own majesty, but it seriously affects us only when it is sealed on our hearts by the Spirit.
Week 9 · Day 4 · What the writer says he is doing
Proverbs 25 · Proverbs 30 · Ecclesiastes 12
Choose your depth. Springs is a few minutes; Wells is the full dip; Aquifer is for the morning you have time to go down.
In the middle of Proverbs there is a sentence that has no business being there if the Bible were pretending to have descended from heaven in finished form.
These are additional proverbs of Solomon, copied by the men of Hezekiah king of Judah.
Solomon reigned in the tenth century. Hezekiah reigned in the eighth. Two hundred and fifty years later a king’s scribes went through older material, selected, and copied it out — and the book tells you so, in a header, before the proverbs begin.
That is an editorial note preserved inside Scripture. Somebody could have removed it. Nobody did.
Find the verse that names a committee of copyists inside the book of Proverbs. Then ask why a book would keep a note like that.
And the wisdom books keep doing this. Ecclesiastes ends with a paragraph about how the book was made.
He pondered, searched out, arranged with great care. He sought to find delightful words and to write words of truth accurately.
Four verbs of labor. Weighing, searching, arranging, and then a stated aim — delightful words, and accurate truth, both at once.
Which is a description of craft, and it sits inside a book this volume has already called God-breathed.
The Bible does not treat those two as competitors. Luke investigated everything carefully. Baruch took dictation. Hezekiah’s men copied and collected. The Preacher arranged with great care. And Paul says the whole product is breathed out by God.
Whatever inspiration means in Scripture’s own account of itself, it does not mean the absence of human work. It means that when the work was done, what stood there was God’s.
Proverbs also carries its own warning about tampering, three chapters later:
Every word of God is flawless — the refining image from Week Five — and then: do not add to His words. A book that openly records its own editorial history also forbids anyone to add to it. The two are not in tension. Collecting and copying what was given is a different act from inventing.
And the note in Proverbs 25:1 quietly answers a question people often ask about the Bible’s formation. The collecting and copying was not concealed and later discovered by scholars; it is printed in the text as a heading. Whatever the Bible is, it is not a document pretending to have no history.
And that is the writers’ testimony in this slot, week after week, from a different angle each time. Men wrote, dictated, investigated, arranged, copied and collected — and every one of them says the words are not theirs.
Find the verse that names a committee of copyists inside the book of Proverbs. Then ask why a book would keep a note like that.
Proverbs is explicitly a collection of collections, and it labels its own seams: the proverbs of Solomon at 1:1 and 10:1, the sayings of the wise at 22:17 and 24:23, the Hezekiah collection at 25:1, the words of Agur at 30:1, and the words of King Lemuel taught him by his mother at 31:1. Two of the named contributors are not Israelite kings and one is a woman.
Hezekiah’s reign was a period of religious reform and, on the evidence of this verse, of literary preservation. The same king who cleansed the temple set men to copying wisdom literature.
The Ecclesiastes epilogue speaks of the Preacher in the third person, which has led many readers to identify a second hand — a compiler adding a closing frame. Whether that is right or not, the book itself presents its final paragraph as a comment on the book.
The verb in Ecclesiastes 12:9 rendered arranged or set in order is used elsewhere of setting things straight or making them firm. It is an editor’s word, and the writer uses it about himself without embarrassment.
Note the two named non-Israelite contributors at the end of Proverbs. Agur son of Jakeh and King Lemuel are otherwise unknown, and the Lemuel material is explicitly what his mother taught him. A book of Israelite wisdom closes with a foreign king quoting his mother, preserved as Scripture.
Look it upH6275 עָתַק ataq, to copy out, transcribe · H8626 תָּקַן taqan, to arrange, set in order · H2713 חָקַר chaqar, to search out, examine · H6884 צָרַף tsaraph, to refine, test
Then read Luke 1:1–4 beside Ecclesiastes 12:9–10. A Hebrew sage and a Greek physician, a thousand years apart, describe the same activity in almost the same terms.
Where this touchesProverbs 25:1; 30:5–6; 22:17; 24:23; 31:1 · Ecclesiastes 12:9–14 (Week Eight, Day Two) · Luke 1:1–4 (Week Two, Day Four) · Psalm 12:6 (Week Five, Day Six) · Deuteronomy 4:2. Jeremiah, Luke, John, Revelation, Peter, Moses, Paul and the prophets gave the earlier accounts.
Find the verse that names a committee of copyists inside the book of Proverbs. Then ask why a book would keep a note like that.
Scripture quotations are from the Berean Standard Bible, which is in the public domain and carries no restriction on its use.
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The Word of God · The Dipper, Volume IV · Gary W. Boyd, PhD · The Anchored Institute
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